Postcolonial feminist body studies

In this thesis, I argue that all bodies are material-semiotic entities, produced by both natural and cultural processes. Western anti-FGM discourse is predicated upon the belief that the body must be kept in its "natural" or "pristine" state, and that any practice which violates the body's natural "perfection" is mutilation. Implied by this discourse is the false notion that Western bodies are given and left unaltered. By drawing comparisons between Western genital practices and non-Western genital practices, I undermine the ideology that erases the working of culture on Western bodies while highlighting the "mutilating" powers exercised on the bodies of Others. Current imperialist hegemony perpetuates the view of African women as passive victims of barbaric tradition in need of rescuing by Western liberated women. We must, instead, work toward theories that account for differences in experience and history, rather than those which posit universal understandings of patriarchy and domination.