Satan's imprisoning words

Through a critique of Satan's misuse of language, John Milton's Paradise Lost makes the greater argument that language should coincide with God's creation narrative. The poem proposes a theory of how language should be used: to connect the mutable world of humans to the immutable world of God. I propose that Milton uses Satan to portray both a fear and a faith in the power of language. Satan makes language the accomplice to his sin, attempting to use language, which has the power of creating a world that seems true, to replace God's Truth. Milton's poem neither solely endorses the theory that language points directly to absolute Truth, nor does it endorse the theory that language is an arbitrary system of signs which impose meaning the world. Milton blends these two theories of language, connecting the Idealist system to what will be Friedrich Nietzsche's.