Identity (Psychology) in literature

This thesis uses an identity studies approach to look at the representation of BIPOC characters within three young adult speculative fiction: The Hunger Games by Suzanne Collins, The Black Witch by Laurie Forest, and Cinder by Marissa Meyer. By incorporating identity studies to explore and analyze examples of misrepresentation and unconscious bias throughout stories centered on oppressive world building, racial hierarchies, this thesis draws upon the works of various scholars including: Stuart Hall, Michel Foucault, Orlando Patterson, Toni Morrison, and Edward Said. A lack of diverse authors and Eurocentrically-framed ideologies cemented into the publishing industry has led to instances of unconscious racialized misrepresentations of BIPOC characters as shown in the of three works of popular young adult fiction demonstrating the constraints created when authors shape and perpetuate identities for others, subjecting them to constructed identities and narratives.

The eleven short stories in this collection can be described as autobiographical fiction, combining true instances from the author’s life with fictional characters and events. The stories explore the themes of grief and loss, coming of age, and the importance of preserving the natural world.

As an undergraduate journalism student, I was taught the “little person, big picture” reportage technique – in essence, using an individual’s story to illuminate a larger issue. In this collection, in which I aim for honesty and relatability, I position myself as the “little person” in essays meant to convey one individual’s experiences and thoughts in hopes of touching another individual who’s gone through similar experiences or had similar thoughts.

This thesis represents a study of The Years by Virginia Woolf and Rebecca by Daphne du Maurier. Both novels attempt to redefine the role of women in patriarchal society during the 1930s. The domestic role women had to fill within a masculine household constrained their ability to form an independent "self," apart from fathers and husbands. I argue that these novels articulate the possibility for women to access an independent self by examining the meaning behind domestic objects in and of the house. Lucy Irigaray asserts that women were, and still are, associated with being valued as a desirable "commodity". Since women have no choice but to work within the symbolic order and are already labeled as "object," women writers have manipulated the system by examining the subject/object dichotomy. The relationship women have with inanimate, and particularly domestic, objects shows how time (the past and the future) manipulates freedom in the present moment. Woolf's reflection on how "moments of being" function as gateways to a heightened sense of awareness is prevalent in her last published novel, The Years. I invoke Friedrich Nietzsche to consider notions of how an antiquated past hinders identity in du Maurier's Rebecca. In the literary texts of Woolf and du Maurier, women have a unique relationship with material objects in relationship to subjectivity. By examining the spatial constructs of the home, women are able to construct themselves as free "subjects" in a male dominated world.

This thesis emphasizes the visibility of the translator as an agent who promotes cultural exchange. This project includes a translation of Jennifer Egan's short story "Spanish Winter" from her collection Emerald City and Other Stories (1996). It also presents the theoretical frame, the critical analysis, and the pitfalls of the translation. "Spanish Winter" is narrated in the first person by the protagonist, a troubled US American, divorced woman who travels by herself to Spain in the winter. The importance of this text lies in the quest for identity of a female character whose journey symbolizes a search for herself. This postmodern tale, which depicts cultural exchanges between Spaniards and a US American woman and presents a contemporary theme told by a female narrator traveling abroad, is extremely relevant in today's globalized world. It is a valuable text whose translation promotes a fruitful literary exchange between the United States and the Spanish-speaking countries.

Since Alejo Carpentier's 1944 encounter with the "real maravilloso" in the ruins of the Citadelle La Ferriáere, Haiti has been linked with the notion of Latin American identity, in particular, and American identity, in general. Interesting to me are the ways and the means by which Haiti resurfaces in Cuban and Puerto Rican narratives and what allusions to Haiti in these texts imply about its relationship to the Hispanic Caribbean. I will combine the ideas of John Beverley, Sybille Fischer, and Mimi Sheller to discuss how representations of Haiti work to perpetuate its disavowal and render it a consumable product for the rest of the Caribbean as a whole, and for the Hispanic Caribbean specifically. I will focus on works by Cuban and Puerto Rican authors who have prepared, processed, and packaged Haiti in such a way that its culture, language, and even sexuality are able to satisfy long-held cravings for that which is local and exotic. Thus, I hope to explain how it has been and will continue to be possible for the Hispanic Caribbean to consume Haiti positively as a symbol of its marvelous reality and negatively as an Afro-Caribbean personification of racial, cultural, and political decadence in literature.

This thesis considers the relationship between scientific advances, identity formation, and literature in an early modern print culture. As medical theorists made their discoveries and defended their work they did so within the literary world; turning to the printed word to cultivate their personal identity and rebut dissenting colleagues. Subsequently, playwright William Shakespeare employed common medical knowledge within his plays. Twelfth Night presents male and female twins within the scope of a comedy that plays upon the issues of cross-dressing and mistaken sexual identity. During the Renaissance, it was believed that male and female seed was co-present in every person and through dominance a distinct sexual identity was developed. This thesis argues that while Shakespeare initially convoluted this by allowing one of the twins to cross-dress; he resolved the anatomical doubling by presenting both characters together on stage at the close of the play.