Imagery (Psychology) in literature

Silas Weir Mitchell in 1872 defined as "phantom limb" the sensation and feelings of
anxiety, confusion and even pain the amputee receives from an absent body part. By extending
this concept and applying it to the architectural imagery within literature, it is possible to observe
the dynamics between the characters and their structural environment. This thesis explores the
relation between spatial structure and identity in two Latin American works: "Walking Around"
(1933) by Pablo Neruda and Aura (1962) by Carlos Fuentes. Both authors introduce architecture
as an intrinsic element in the construction of their narrative; Neruda's poetic voice wanders
around a seemingly living city, while Fuentes's characters abandon the city to become part of a
house. The architectural imagery of both texts leads the reader to explore the construction of its
literary subjects and to see the physical space as their "phantom limbs." This reading will
elucidate the importance of architecture within Latin American literature as well as reveal the
maneuvering of the structural representations in the construction of the Latin America identity.

This study is an examination of ocular imagery in the secular poetry of T.S. Eliot. As a symbol, eyes begin as a metonym for the panoptic vision of society. In the earliest poems, Michel Foucault's conceptions of discipline illuminate the acerbic paranoia attached to ocular imagery and its source in the culture of turn-of-the-century Boston. Towards 1919, the image of eyes becomes an objective correlative for the figure of Dante's Beatrice who represents both earthly and divine love. The loss of sight by the various speakers in both - "Gerontion" and The Waste Land is then the loss of connection to both the earthly woman and God. Finally, in The Hollow Men, the tenor and vehicle merge completely so the eyes themselves become the object of desire.