Women in motion pictures

The representation of lead female characters as sexually threatening or naturally deceptive, hysterical, or evil, especially non-White or non-gender conforming characters, in popular science fiction and superhero film and television productions over the past few decades is concerning in that these films promote misogynistic and intersecting racist and hetero/sexist tropes in genres that typically appeal to younger audiences. Within their historical roots as cheap print entertainment, i.e., pulp magazines and comic books, directed at White working-class boys and young men, these genres have historically, and unabashedly, featured scantily clad, sometimes racially stereotyped, sexually titillating temptresses such as the Dragon Lady and Catwoman that threatened the hyper-masculine hero as well as humanity. Ignored by literary and cinematic critics throughout the twentieth century as juvenile male fantasy entertainment, the science fiction and superhero genres in film and television now dominate Hollywood productions.
Unfortunately, these genres in the twenty-first century still often promote damaging female tropes that suggest women as naturally defective, deceptive, power-hungry, irrational, raging monsters reminiscent of historical patriarchal myths of women. Additionally, a recent popular Netflix television series includes a character assigned female at birth (AFAB) who presents as gender non-conforming and carries attributes such as irrational rage and murderous violence that follows the historic cinematic trope of the “gleeful gay killer” as seen in Psycho (1960) and Dressed to Kill (1980). Although these themes in film and television are fantasy, they also mirror and bring to life the political and cultural anxieties of a significant number of men in our country who support the ideology of the manosphere that includes anti-feminist, anti-LGBTQ+, White supremacist, and racist beliefs. This dissertation examines three popular Hollywood films and one Emmy Award winning Netflix television series from the science-fiction and superhero genres since 1996 that reveal damaging female tropes that still prevail in popular entertainment.

The tremendous changes in the lives of American women and the dynamics of the American family have gone unnoticed by Disney in some of its animated films. Aside from a few superficial changes, representations of Disney's heroines consistently depict them within the limiting boundaries of stereotypically traditional women. Disney's families also remain firmly within the traditional patriarchal mold. This thesis applies ideological film criticism to Disney's films The Little Mermaid (1989), Beauty and the Beast (1991), and The Hunchback of Notre Dame (1996), in the contention that these films function to refine and promote a static, sexist, and decidedly patriarchal myth.

Whereas male masturbation has generally been normalized by being the butt of friendly jokes and a popular subject in romantic comedies, the predominant discourse surrounding female masturbation, both in society and the movies, is silence and stigmatization. However, female masturbation is symbolically powerful because it signifies a female sexuality that is not dependent on male presence. This thesis seeks to explore depictions of female masturbation, specifically looking at how female characters who engage in autoeroticism are stigmatized, controlled or silenced. This thesis will also explore the minority of depictions that show the act as liberating in films like Pleasantville (1998) and Better than Chocolate (1999).

This thesis employs a star study of Meryl Streep, incorporating pertinent feminist, reception and culture-studies theories, to investigate biases within the Hollywood film industry. The actress has enjoyed a resurgence as a leading lady at age 61. Streep's star persona, acting prowess and career arc are examined across three theoretical platforms - production of culture, textual analysis, and audience analysis - or clues as to why she has been singled out among her peers. This thesis posits that Streep's unique star image and surge in popularity have helped her break out of hegemonic articulations of gender and aging that privilege youthful beauty, putting female stars at a disadvantage within the capitalistic film industry. Also considered is the cultural significance of Streep's late-life success: Does she represent new openings for older actresses (and concomitantly, an increase in film representations of aging women), or is she merely an anomaly within the entrenched patriarchal system?