Imperialism in literature

The South Seas Writing of Robert Louis Stevenson reveals a crisis in colonialism: Stevenson saw how colonial exploitation of natives for their island resources was corrupting the morality of imperial countries, while colonialism also brought disease and conflicts to the remote margins of empire. Stevenson exposes how unfounded was Victorian imperial ideology of cultural and religious superiority. He objects to the colonial powers' policies that tend to wipe out native cultures. His travel narratives and fiction not only voice this objection to colonial usurpation, but also stand up for the native peoples who strive to establish a literary voice of their own. In this way Stevenson anticipates the post-colonial age when colonized peoples fight for their independence, and when their own voices help establish their legitimate cultural heritage.

This study examines the recurrence of the image of sugarcane in Caribbean literature and traces a timeline of oppressive discourse. The image of the cane field represents a tension between silencing voice and identity independent of European nation-building ideologies. There is a history of silencing associated with sugarcane, even as Caribbean authors seek a potential to use this history to create a voice. While the authors examined employ the image of the cane field to create a voice outside of the dominant discourse, the voice of the Caribbean is nonetheless restricted. Postcolonial theory will be used to examine the history of oppression through the image of sugarcane as a negative past that authors try to get beyond, while dealing with the issue that it also helped to form their voice. My thesis investigates these issues using The Sugar-Cane: A Poem. In Four Books. With Notes, a poem by James Grainger, to set up the colonial history of sugar in the Caribbean and Junot Diaz's The Brief Wondrous Life of Oscar Wao as a reaction to that colonial discourse.

Olive Schreine'rs novel, The Story of an African Farm, and nonfiction work, Woman and Labor, have compelled critics to apply the term New Woman to her main character, Lyndall, who speaks out for change against the established gender roles. The thesis proposes that by placing Lyndall in a colonial context, Schreiner creates a plot where place and language embody the possibilities for change. Considering that Schreiner's life consisted of a life in the colonies, first as a governess, later as a wife, one sees Schreiner's personal interest in change. Analyzing Schreiner's style of representing Lyndall's relationship with nature and other characters, one discovers the way Schreiner balances a feminist (and hence radical) shadow discourse of masochism with the discourses of nature and evolution. Schreiner registers an interest in change in her language by turning the linguistic-mental neighborhoods of Jane Austen inside out in favor of a more extrinsic language, the dialect of real South African neighborhoods. In her personal details, furthermore, Schreiner brings to life the language and landscape of her beloved country, creating the conceptual groundwork for political change. Read in this way, Olive Schreiner's work can be seen as creating space for more literature about social change like the award-winning work of the South African writer, Nadine Gordimer.

When analyzing literatures that expose the effects of colonialism one can identify similarities between the lives of the oppressed. Although colonization occurs in different times and locations the consequences upon the subjugated become comparable throughout history. One prominent pairing of mirrored colonial episodes can be identified in the literature of Irish author James Joyce and St. Lucian poet Derek Walcott. Both authors endured British colonialism and produced literatures which revealed similar themes and narratives. Yet simply because both authors lived through colonization does not equate their experiences as parallel. This thesis argues that Joyce and Walcott created comparable literatures because they experienced subjugation on islands. A comparison of Joyce's Ulysses (1922) and Walcott's Omeros (1990) reveals the similar colonial experiences which were produced by island landscapes. Overall, this thesis will argue that the colonial turmoil which Joyce highlighted in Ulysses becomes mirrored in the postcolonial plot of Omeros.

Joseph Conrad's Heart of Darkness is, admittedly, a text with many racist, imperialist and sexist subtexts. A feminist literary analysis, however, can extract women's empowerment and agency. This thesis takes a closer look at the Mistress (also known as the African woman) and the Intended, two women with vastly different racial and class backgrounds who, in their own ways, demonstrate resistance. This thesis analyzes Mr. Kurtz's often ignored sketch in oils, arguing that the sketch itself demonstrates the colonial mentality of difference and the disruption of that difference. It then explores both the Mistress and the Intended in detail, positing that while the Mistress uses the colonizers' fear of the wilderness and its silence to her advantage, the Intended takes control over her own domestic circumstance. Overall, this author asserts that the Mistress and the Intended, while often dismissed, are noteworthy, important, and influential characters in Heart of Darkness.