Christianity

This thesis seeks to explore the misconception that arises when viewing Christianity as the source of enslavement or White supremacy. Focusing specifically on the nineteenth-century Antebellum era, This Thesis investigates the primary texts of Harriet Jacobs, Incidents in the Life of a Slave Girl and Fredrick Douglass, Narrative of the Life of Frederick Douglass, An American Slave, Written by Himself—two prominent Christians of their time—to juxtapose the teachings and practices of their captors with the actual Biblical text. This thesis seeks to explore and complicate the common narrative that has falsely implicated Christianity as a tool of oppression.

FAU copy inscribed: To the New Jersey Historical Society from S. Alofsen. Jersey City, May 16. 1863. Alofsen, Solomon 1808-1876.

The novels of Charles Dickens resonate with ancient and Christian moral messages: From plots and characters representative of Victorian ideals and concerns emerge themes that reflect centuries of moral, and, as I argue, specifically Augustinian, teaching. While the Christian overtones of Charles Dickens's novels are seldom denied, their Augustinian nature, their purpose, and Dickens's hopes for their effect are rarely given their proper due. In opposition to the postmodern idea of an increasing nihilism and despair in Dickens's message, I examine instead his steadfast fascination with and joy in the power of charitable friendships-friendships that embody goodness and the possibility for conversion, friendships that are especially noteworthy amid the societal darkness ushered in by the crises of faith that accompanied nineteenth-century industrialization, commercialization, and de-moralization. Preparing to highlight the undeniable moral value in both the rejected and realized friendships and conversions of Dickens's Martin Chuzzlewit, Bleak House, and Great Expectations, first I focus on true friendship as a necessary part of a soul's ascent developed in Plato's Symposium and Phaedrus, as well as in Aristotle's Nicomachean Ethics, illustrating how these classical texts anticipate the Augustinian notion of a soul's transformation from the earthly city to the city of God. With this literary continuum thus established, I contend that the Heavenly City as it is reflected in the Dickensian world relies on its virtuous citizens, those true friends who consistently manifest Christian charity, humility, and forgiveness.

The number of adults over the age of 65 years living with one of more chronic illness in the United States is an acknowledged health challenge for the 21st century. This qualitative research investigation examined the lived experience for adults living with one or more chronic illnesses in the context of a community of faith with access to a faith community nurse. Interpretative hermeneutic analysis was used for the phenomenological study. Findings indicate that the adults expressed their primary essence is living in abundance while living faith and living caring. The findings from this study describe the relationship between adults living with chronic illness, the community of faith and the faith community nurse. Further, findings from this study contribute to essential knowledge necessary for developing models of health care in the community for adults living with chronic illness and nursing care in the community that are distinct and complex. Findings will also support the development of interventions in contexts of faith communities to support and strengthen adults living with one or more chronic illness. The emerging specialty practice in nursing labeled faith community nursing holds promise to come alongside current models of health care to support living in abundance.