Good and evil

Dan Simmons's far-future science fiction epic Hyperion Cantos, in which seven disparate individuals become enmeshed in a convoluted plot to enslave humanity, provides extensive support for British theologian John Hick's theory of transcendental pluralism. Using the central figures of the Shrike, a mysterious killing machine, and the Technocore, a collective of autonomous artificial intelligences, Simmons demonstrates Hick's postulation that all major Western religions actually focus on the same divine being (God) by creating a negative divine being, akin to Satan, to which characters of various religions react in similar ways. Simmons's pilgrims each represent a particular spiritual outlook, from specific organized religions to less-defined positions such as secularism and agnosticism, but each pilgrim's tale contributes to the evidence of transcendental pluralism. This thesis explores each characters' experiences as they relate to the Shrike, the Technocore, and, ultimately the theory of transcendental pluralism.

The cruelty of Military Police guards at Abu Ghraib prison contributed to American shame and questions regarding how such cruelty emerges. The accepted approach of "situational attribution theory" - based upon Zimbardo's (1973, 2007) social psychological perceptions and results of the Stanford Prison Experiment - proposed that personality or "disposition" has little role in the emergence of such cruelty. Termed "institutional cruelty," this manuscript presents the possibility that understandings and preventive measures afforded by situational attribution theory can be extended via acknowledgement of a greater role played by disposition. Psychoanalytic and object relations approaches are presented to this end. The manuscript addresses the most puzzling characteristics of institutional cruelty: 1) rapidity of onset, taking days or, at most, weeks for initial expression, 2) emergence in ordinary, normal individuals, and 3) emergence in the "mock" situation of the Stanford Prison Experiment. Criminological, organizational culture, and social psychological theories are explored for their application to institutional cruelty.