Philosophy

With the commitment of a nineteenth century objectivist scientist, I established a rigorous methodology in my studio practice through drawing, cutting and sorting that asserts meticulous attention to and recording of detail. This resulted in an overwhelming accumulation of components - pieces of information that no longer functioned to create the "whole." Interested in how information adds up to meaning, I am preoccupied with sorting out meaning from my accumulations. With each work, I create a map that works less to mark a destination than to structure a journey. No longer "lost" in the details, these accumulated works effect a "whole" where the inflection of my hand in each discreet decision I made adds up to marking my place. This offers the viewer the possibility that asserting one's place is meaning enough.

Human beings have two apparently conflicting fundamental rights. On the one hand, individuals have a right to health care as the United Nations declared in 1948. On the other hand, individuals have a right to liberty; that is, the freedom to make one's own health related choices, even poor ones. One goal of this essay is to show how to reconcile these two apparently conflicting core American values. This reconciliation is important, because a universal health care system that is fair and just must account for individual rights in tandem with attempts to address matters of social justice. In order for this reconciliation to occur, matters of individual responsibility, social responsibility, and social justice must be central to health care reform.

Allergies have taken on cultural meanings other than those offered by biomedicine. Interviews with allergic and non-allergic Americans were used to investigate the explanatory models of the lay population. This thesis uses ethnographic data to examine explanatory models of allergic conditions, highlighting metaphorical uses of allergies in American culture. The explanatory models of the subjects were contrasted to the biomedical model and the stereotypes created by the media in the United States. Important topics addressed in the analysis of the interview material were: what are the explanatory models of allergies in America, how do allergies influence the selfimage of someone with that condition, and how Americans with and without allergies perceive the allergic individual.

This work is comprised of altered, found familiar objects. They are stacked and are covered with Egyptian paste, then fired in a burn-out kiln. Through transformation by fire the objects become post-apocalyptic relics. Raised in an Irish Catholic alcoholic home by a raging perfectionist mother, the kitchen was a battlefield - the home, a place of great drama. After dish throwing and frying pan swinging, dinner was precisely laid out on a clean white tablecloth - order covering disorder. The failed domestic environment of my childhood informs this body of work and is inflected by recovering psychological states. Empowered through feminist critique and filtered through my study of Jungian psychology, these objects enact a precarious balance between the known and the estranged. Through the process of transmutation, a cathartic space is generated, giving space for viewers to potentially confront their memories of home.

Within the current context of the healthcare environment, the charge nurse role has become very important for safety and positive outcomes. There is little known about the role from the perspective of the charge nurse. This qualitative descriptive exploratory study examined the experience of being a charge nurse in acute care practice, and describes how charge nurses live caring in their support of nurses and patients. Ray's (1989, 2006) theory of Bureaucratic Caring, Swanson's (2008) caring attributes and leadership, and Boykin and Schoenhofer's (2001) theory of Nursing as Caring provided the theoretical lenses through which study findings were viewed. Semi-structured interviews were conducted with 20 charge nurses in 4 acute care facilities. Eight themes emerged from an inductive analysis of the data describing the experience of being a charge nurse in acute care practice: Creating a Safety Net, Monitoring for Quality, Showing the Way, Completing the Puzzle, Managing the Flow, Mak ing a Difference, Putting Out Fires, and Keeping Patients Happy. Participants also were asked questions about how they provide support to staff nurses and patients. Themes that reflected how charge nurses live caring in their support of staff and patients were: Jumping in the Trenches, Nurturing Staff Growth, Offering Authentic Presence, and Looking after Nurses. Additionally, the researcher used methods of narrative inquiry to get the participants to share stories of how they lived caring in their support of nurses and patients. Recommendations included the need to elevate the visibility of the charge nurse role and its importance to the organization, and provide support for leadership development. Job descriptions and competencies for charge nurses must reflect the complexity of the environment.

Number perception, its neural basis and its relationship to how numerical stimuli are presented have been challenging research topics in cognitive neuroscience for many years. A primary question that has been addressed is whether the perception of the quantity of a visually presented number stimulus is dissociable from its early visual perception. The present study examined the possible influence of visual quality judgment on quantity judgments of numbers. To address this issue, volunteer adult subjects performed a mental number comparison task in which two-digit stimulus numbers (Arabic number format), among the numbers between 31 and 99 were mentally compared to a memorized reference number, 65. Reaction times (RTs) and neurophysiological (i.e. electroencephalographic (EEG) data) responses were acquired simultaneously during performance of the two-digit number comparison task. In this particular quantity comparison task, the number stimuli were classified into three distance factors. That is, numbers were a close, medium or far distance from the reference number (i.e., 65). In order to evaluate the relationship between numerical stimulus quantity and quality, the number stimuli were embedded in varying degrees of a typical visual noise form, known as "salt and pepper noise" (e.g., the visual noise one perceives when viewing a photograph taken with a dusty camera lens). In this manner, the visual noise permitted visual quality to be manipulated across three levels: no noise, medium noise (approximately 60% degraded visual quality from nonoise), and dense noise (75% degraded visual quality from no-noise).

This research addresses the question of whether individuals or groups induce deeper message processing of persuasive messages. An interaction between group entitativity and whether the group is an ingroup or an outgroup is predicted, where ingroups low on entitativity and outgroups high on entitativity are expected to induce deeper message processing. Entitativity measures the extent an aggregate of people is seen as a group (D. T. Campbell, 1958). Previous research shows contradictory results. S. G. Harkins and R. E. Petty (1987) have shown that high entitativity causes more message focus than low entitativity. R. J. Rydell and A. R. McConnell (2005) have shown that low entitativity causes more message focus than high entitativity. Hypotheses were not supported by the data. Post hoc analyses suggest that motivation to process persons and messages was greatest in the high entitativity ingroup condition. Predictions were revised by adding motivation as a variable.

This study examined the empirical relationship between narcissism and self-esteem in an attempt to evaluate competing conceptualizations of narcissism. Participants were 236 children (mean age 11.3 years) in the fourth through eighth grades. Counter to earlier conceptions, which characterized narcissism as very high self-esteem, narcissism and self-esteem were slightly negatively correlated. Also, narcissism predicted several adjustment variables, including aggression. None of these relationships was mediated by self-esteem. Lastly, self-esteem moderated the relationship between narcissism and aggression in boys. Taken together, these lines of evidence point to a new conceptualization of narcissism, modeled after self-discrepancy theory, in which narcissism is conceptualized as grandiosity in the ideal self. Implications of this proposal and directions for future research are discussed.

The following manuscript is a novel intended to explore the confusing nature of butch lesbian gender identity and the unique bonds of friendship butch women often share with one another. Lesbian culture, today, sometimes puts pressure on the term butch and pushes butch women to choose between transgender, femme and androgynous. The lead character in this novel, Sarah, struggles to come to terms with her own sexual identity amidst all this pressure to conform. She watches her friends and searches for a model of what butch is and is not but she continues to feel emotionally and physically cut off from the people she cares about. Ultimately, Sarah realizes she can move fluidly between many genders. When she stops trying to be a stereotype, she is finally able to connect with the people she cares about.

Both Calixthe Beyala's Le petit prince de Belleville, published in France in 1992, and Cynthia Shearer's The Celestial Jukebox, published in the United States in 2005, explore similar questions regarding the place of immigrants in increasingly multicultural societies. Gilles Deleuze and Fâelix Guattari's concept of - smoothness and - striation illuminates the settings of these two texts, helping demonstrate that the Parisian neighborhood of Belleville presents a striated space dominated by State constraints, from which the residents yearn to break free, and the fictional town of Madagascar, Mississippi consists of relatively smooth space that allows for local improvisation and engenders insecurity. The stories of Loukoum and Boubacar illustrate how these two characters negotiate their respective spaces, with Loukoum creating a position thoroughly between striated majority French culture and the smoothness of his diasporic sphere and Boubacar functioning as a rhizomatic nomad, embarking on an autonomous journey of discovery.