Indians of South America

This thesis uncovers a deep and recurring link between two indigenista texts of the 20th Century: Balâun Canâan, by Rosario Castellanos, and "El problema del indio," by Jose Carlos Mariâategui. Mariategui's text, an essay, takes a deductive approach to prove that the "Indian's problem" in Peru is related to the concentration of land in the hands of his oppressors. Using Marxist theory, Mariâategui shows that only through more equitable distribution of land can the indigenous Peruvian's fortunes be improved. Castellanos chooses the years of the Cardenas presidency (1934-1940) for her novel, a work that deals with the legacy of the Mexican Revolution. Set in Chiapas, Mexico, autobiographical and fictitious elements and characters dramatize a conflict over indigenous rights to land and education on a criollo family's enormous estate. Supported by intellectual criticism from a number of fields, this thesis connects episodes from Castellanos's novel with the core premises of Mariâategui's essay.

Skeletal remains provide an exceptional opportunity to document the biological adaptations that a population undergoes in response to environmental, political and economic changes (Perry, 2007). For over 35 years, bioarchaeological analyses have documented such changes indigenous Ecuadorians. In 2007, Victoria Dominguez excavated remains at the Plaza San Marcos in Quito, Ecuador. I analyzed these remains, documented evidence of pathologic conditions and trauma, and compared this native population to other indigenous populations and to European cohorts. My analyses revealed increased violence and pathologic conditions in the Plaza San Marcos population when compared to populations occupying Quito prior to colonization and during Spanish control. Indigenous remains also exhibited more pathologic conditions and trauma than European remains. Historic accounts of life in Quito describe increased violence and hardships for natives following emancipation from Spain. My analyses did not reveal increased interpersonal violence, but did demonstrate evidence of increased general pathologies following independence.

This thesis examines identity as a process, how it is a reflection of, or reaction to, social, economic, and political circumstances. Identity is examined, through an ethnographically informed analysis, as it is represented, contested, and focused in the visual discourse of a small population. The research suggests that identity manifests at specific and strategic moments within the symbolic practices of resistance in coastal Ecuador. Grievances to economic and political power structures are acted out in clear-cut identity terms, or motifs, and function to organize diverse interests into social action. The study illustrates two identity motifs that are commonly asserted in the local context: depictions of being indigenous and of being the underdog. Using local examples, this thesis addresses the complexities of identity formation, examines the strategic capacity of identity, and offers insight into the relationships between identity, resistance, and power.