Politics and culture

The South Seas Writing of Robert Louis Stevenson reveals a crisis in colonialism: Stevenson saw how colonial exploitation of natives for their island resources was corrupting the morality of imperial countries, while colonialism also brought disease and conflicts to the remote margins of empire. Stevenson exposes how unfounded was Victorian imperial ideology of cultural and religious superiority. He objects to the colonial powers' policies that tend to wipe out native cultures. His travel narratives and fiction not only voice this objection to colonial usurpation, but also stand up for the native peoples who strive to establish a literary voice of their own. In this way Stevenson anticipates the post-colonial age when colonized peoples fight for their independence, and when their own voices help establish their legitimate cultural heritage.

In the last 15 to 20 years, the failure of Communism as a viable revolutionary project has turned many on the Left to its historical rival: Anarchism. Merging with environmental discourses like deep ecology and the struggle for indigenous rights, Anarcho-Primitivism models its utopian discourse on ethnographic descriptions of hunter gatherer societies and mythologized notions of the "Noble Savage." Furthermore, its adherents retain high rates of visibility in the burgeoning antiglobalization movement, notorious for their black uniform and tactics of property destruction. My paper critically and pragmatically engages their attempts to invoke "the Primitive" as a metaphor for resisting the ascendance of global capitalism in the twenty-first century.