Political and social aspects

In 2004, Mel Gibson released The Passion of the Christ, a film that focuses specifically on the events surrounding the crucifixion of Jesus of Nazareth. Over a year before its release and well ahead of any studio publicity, the film and its director were at the center of a discussion that sparked criticism from biblical scholars, Jesus historians, and members of the media. In spite, or perhaps because, of this controversy, The Passion was well-received by its audiences if not by its critics. This dissertation explores the cultural, political, and economic factors that led to the box office success of Mel Gibson's film The Passion of the Christ and also examines why viewers identified with Jesus, the protagonist of the film. First, this project places the success of The Passion of the Christ in socio-historical and political-economic context of 2004, emphasizing the popularity of neoliberal economic policies, conservative political thought, and Evangelical Christianity. Second, this project explores the specific political and economic arrangements that facilitated the making of the film at Cinecitta studios in Rome. The ease with which Gibson was able to make The Passion outside of the United States is a direct result of neoliberal economic policies that emphasize free trade and, in the process, undermine trade unions and film industry laborers. Third, in addition to a macro- and micro-level political economic analysis of The Passion of the Christ, this project also examines the film as it fits into the horror genre. Horror not only seeks to elicit an immediate visceral reaction from audience members but also manifests the political and economic insecurities of society. Finally, this project connects the film text to these anxieties, including the war on terror, the war in Iraq, and an extended crisis of masculinity.

Both Calixthe Beyala's Le petit prince de Belleville, published in France in 1992, and Cynthia Shearer's The Celestial Jukebox, published in the United States in 2005, explore similar questions regarding the place of immigrants in increasingly multicultural societies. Gilles Deleuze and Fâelix Guattari's concept of - smoothness and - striation illuminates the settings of these two texts, helping demonstrate that the Parisian neighborhood of Belleville presents a striated space dominated by State constraints, from which the residents yearn to break free, and the fictional town of Madagascar, Mississippi consists of relatively smooth space that allows for local improvisation and engenders insecurity. The stories of Loukoum and Boubacar illustrate how these two characters negotiate their respective spaces, with Loukoum creating a position thoroughly between striated majority French culture and the smoothness of his diasporic sphere and Boubacar functioning as a rhizomatic nomad, embarking on an autonomous journey of discovery.