Latin America

Economic changes have made the immigration of women to the United States part of major political and social issues. Women from Latin America frequently immigrate alone and without legal documentation, leaving their children in the care of relatives or friends, thus becoming transnational mothers in the process. Hispanic/Latino groups comprise the largest minority in the U.S., and Latina women account for 48.9% of the total Latino population. This demographic trend is expected to continue, and Hispanic/Latino groups are projected to experience the largest population increase in the coming decades (Marshall, Urrutia-Rojas, Soto-Mas & Coggin, 2005). The separation from their family has a strong impact on the health and well-being of these women, rendering them vulnerable to health care barriers and health disparities. This qualitative research study explored the experiences of Latinas living transnational motherhood. Individual semi-structured interviews were conducted with eight Latin as living transnational motherhood between the ages 21- 39. The findings in this study describe the lived experience of Latina transnational mothers within their social, economic and cultural context. The narrative was analyzed using van Manen's (1990) interpretative hermeneutic phenomenological approach to narrative analysis. Findings indicate that Latinas experiencing transnational motherhood find meaning in mothering from afar through sacrifice, suffering, and hopefulness for a better life for their children, and for family reunification. Findings from this study inform nurses of the health care barriers that these Latinas living transnational motherhood encounter as they experience hardship in order to support their families abroad as well as themselves.

Since the 1960s Latin America has experienced a religious transformation, with several countries developing significant Protestant populations. These religious changes have influenced the political processes of several Latin American nations, playing a prominent role in elections and the formation of political platforms. Several theories attempt to account for the recent growth in religious pluralism, particularly social anomie theory and religious market models. These theories ignore or downplay the role of conflict between the state and civil society, especially violent confrontations between the government and the Roman Catholic Church. This study focuses on four case studies with varying amounts of church-state conflict and differing religious pluralistic growth rates: Colombia, Guatemala, Haiti, and Southern Mexico. This study finds that church-state conflict serves as a catalyst, and in some cases a useful predictor, of growth in religious pluralism.

Latin America has undergone a "third wave" of democratization and free market economic reforms, known as "neoliberalism." Neoliberalism radically altered what had been statist or corporatist economic systems, under austere programs that mandated deregulation, privatization, currency devaluation, and the elimination of protective tariffs and subsidies. Seventeen Latin American nations were examined in the aggregate, comparing levels of economic reform with measures of political and civil rights and freedoms, poverty, inequality, and popular support for democratic institutions and practices. The tests were repeated within two in-depth case studies, Argentina and Mexico. In all three cases, neoliberalism was statistically linked with increased political rights and freedom, but failed to improve levels of poverty and inequality, and was shown to be partially responsible for downturns in popular support for democratic institutions (i.e. Parliament) and practices (i.e. labor unions, legal protests).