Johnson, Jamie

Wallace Stevens's poems alluding to hands yield one of his most profound topics of interest: reality (the external, natural world) versus the imagination (the internal mind). The human hand offers a unique perspective of the complex, often problematic worlds in which the artist exists. In terms of the external world, the hands are the most common means of sense experience. For many artists, the hands act as a medium through which expression of art is delivered. During inspiration, an artist therefore takes an experience of the world, filters it through the imagination, and then creates art by combining mind and sense experience. It is the complications involved in this process of creation that the forthcoming analysis explores. The philosophical insight of Merleau-Ponty, Emmanuel Husserl, and William James offers ways of interpreting the intricate creative process apparent in Stevens's poems. By visualizing the necessary altered state of perception through Stevens's language, one can then better understand the acquisition of the ideal state, or "phenomenal body."

The following dissertation examines the philosophy of the animal as it appears in twentieth-century British and American literature. I argue that evolutionary theory, along with the Romantic emphasis on sympathy, creates an historical shift in our perception of humans and nonhumans. Beginning with Herman Melville's classic novel, Moby-Dick, the whale represents what I call a transitional animal figure in that the whale not only shows the traditionally symbolic literary animal but also the beginnings of the twentieth century shift toward the literal animal-as-subject. My proposed comparative analysis consists of a return to classic existential and phenomenological philosophers with animal studies in mind. A handful of critical essays in recent years have conducted just such an analysis. My contribution extends these philosophical endeavors on the animal and applies them to major literary authors who demonstrate a notable interest in the philosophy of animals. The first chapter of the dissertation begins with D.H. Lawrence, whose writings in selected essays, St. Mawr, and "The Fox" continue considerations made by Melville concerning animal being. Because Lawrence often focuses on gender, sexuality, and intuition, I discuss how a Heideggerian reading of animals in Lawrence adds value to interpretations of his fiction which remain unavailable in analyses of human subjects. In Chapter Two, I move on to William Faulkner's classic hunting tale of "The Bear" and other significant animal sightings in his fiction and nonfiction. For Faulkner, the animal subject exists in the author's particular historical climate of American environmentalism, modernism's literary emphasis on visuality, and race theory.