Danylyshen, Darren Joseph.

In "Esthetique du Mal," one of his later poems, Wallace Stevens considers existence from a variety of critical and philosophical perspectives, among them various moral, aesthetic, political, theological, and philosophic "epistemes" that condition how humanity perceives and experiences the world. These epistemological "modes" dictate how we live and perceive the world about us, providing preconceptions that shroud understanding and obfuscate ontological explanation. What Stevens accomplishes in "Esthetique du Mal" is to create a dialogue with various historical and philosophical "schools," systematically confronting and rejecting their perspectives, and creating a movement toward Martin Heidegger's "aletheia" to uncover the ontological substructure that exists beneath the individual's experience in the world. This movement of "uncovering" and exposing the nature of what it means "to be in the world" is a journey to an ontological substructure that allows Stevens to arrive at a dynamic, ontological proof: that existence is full of "reverberating" possibilities, not solitary and "univocal" statements.