Sex role in literature

Beowulf has inspired readers and listeners since the eighth century, first as a performance then as a written poem. It is an epic tale of Anglo-Saxon warriors, life, and history. Recently, studies of Beowulf have introduced questions of twentieth-century gender stereotypes that provide a new understanding of the epic's characters and themes. However, these studies have delivered too simple a reading of complex characters like Grendel's mother and have led scholarship away from the poem. To bring critics back to the poem, this study attempts to make the poem a landscape. When the total landscape, the language, style, alliteration, and violence (physical and emotional), is studied, the poem is opened up to more than just simple readings. In a landscape reading, Grendel's mother becomes a force strong enough to disrupt the structure of the language and to battle the barriers between female and male, warrior and monster, and pagan and nonpagan. A landscape that is as violent as the characters is discovered, one in which all life is celebrated.

John Cleland, author of Fanny Hill or Memoirs of a Woman of Pleasure, employs a female narrative voice, but his novel reinforces traditional gender roles of male domination and female submission. By co-opting his female narrator, Cleland makes Fanny appear to be a willing and available sexual partner. His pornographic novel depicts sexual situations that raise virile men to the position of authority and devalue both men and women who are submissive, not "masculine." The most devalued and objectified character in the novel is Fanny herself, even though the novel portrays her as happy and satisfied.

Characterization of Black women as erotic beings in Spanish-Caribbean narrative has shifted significantly from 1880 to 1990. Their representation as totally submissive and erotic beings has evolved into that of socially conscious and self accepting Black women. In Villaverde's Cecilia Valdes (1882), Cecilia and Maria de la Regla are depicted as objects of male sexual desires. Diaz's Pascua in Cumboto (1948) and Asturias' Mulata de tal (1963), although eroticized, insinuate an underlying androgynous nature which makes them more assertive in their use of sexuality. However, it is contemporary women writers who dismantle the erotic stereotype: Ferre's "Cuando las mujeres quieren a los hombres" (1974) portrays a Black prostitute who, advances socially and economically. Cabrera's Nana in "La tesorera del diablo" (1971) is the bearer of ancestral knowledge and moral values, and Cartagena Portalatin's Aurora, in "La llamaban Aurora," (1978) speaks forcefully on social issues and fully accepts herself as a Black woman.

Feminist critics have primarily concentrated on the character of Zenobia, Nathaniel Hawthorne's premier feminist in The Blithedale Romance, to unravel Hawthorne's stance on the emergent sexual politics of the time. This thesis not only examines the importance of Zenobia but also analyzes the significance of Hawthorne's allusions to gender and sexuality constructs in terms of his other characters: Coverdale, Hollingsworth, Priscilla, Westervelt, and Moodie. In addition, I argue that Hawthorne's purpose is to experiment with societal constructs of gender and sexuality among his central characters, a literary experiment that inadvertently subverts his ostensible traditional, patriarchal perspective. In essence, my reading aims to reorientate the conventional presuppositions and gender conventions that have dominated Hawthorne criticism for the past 150 years.

Published in 1895, Jude the Obscure was Thomas Hardy's last novel. With the approach of the turn-of-the-century, Victorian England experienced profound changes in its social structure. The writing of novels about oppressed women was popular in the late nineteenth century. As the narrative voice in Jude, Thomas Hardy sought to challenge the current conditions for women and men in society. His novel explores the reality of these conditions, and his characters, namely Sue Bridehead and Jude Fawley, show readers what can happen when people are unable to adapt to the laws and conventions set forth by society.

Afro-Puerto Rican Mayra Santos-Febres's novel Sirena Selena vestida de pena (2000) demonstrates the intrinsic social relationship that exists between generations in Puerto Rico and Dominican Republic. The historical similarity between these regions permits a comparison in life stories of marginalized peoples. Puerto Rican godmothers and transvestites Martha Divine and Valentina Frenesâi prepare goddaughter, quinceänera and bolerista Sirena Selena in her performance in order to launch a career and conquer the strategies of survival. Meanwhile, Dominican millionaire Hugo Graubel manages his life publicly as a heterosexual husband and privately as a gay man and strongly attempts to capture enigmatic Sirena Selena. Whereas the Dominican, pre-adolescent, poor, and mulatto Leocadio discovers the veiled world of tourism that offers alternate possibilities of economic survival. The previous generations' transgression of society's binary definitions created alternate spaces that continue to pave the way for future generations that will refuse and resist conforming to static patriarchal and heterosexual mainstream classifications.

This project explores the use if illegitimacy within Western discourse over the last three centuries. Illegitimacy was used in Victorian literature as a literary device to drive plot but evolved into a touchstone for Western discourse to explore the bounds of what is considered respectable society. Over time, as illegitimacy has become more mainstream, I contend illegitimate identities have been utilized to serve as a mirror for Western hegemony. In the first chapter, I explore the origins of illegitimacy being used as a literary device in novels by Victorian authors Charles Dickens and Wilkie Collins. In the second chapter, I examine the role illegitimacy plays in the origin stories of canonical comic book superheroes Batman and Superman. Lastly, in the third chapter, I scrutinize the role illegitimacy plays in defining the human condition within science fiction as human culture continues to advance technologically towards a post human world.

The literature of the fin de siáecle challenged established societal norms through its use of avant-garde literary forms and controversial subject matter. This study will examine the use of landscape metaphors in two major works of fin de siáecle literature, Robert Louis Stevenson's Strange Case of Dr. Jekyll and Mr. Hyde and Olive Schreiner's The Story of an African Farm, in order to reveal how these texts critique and re-vision the social dualities of gender. A wide range of literary theories-including, feminist theory, semiotics, and ecocriticism-are used to interpret these authors' influential narratives. This thesis will also apply Julia Kristeva's theory of the abjects-representing the permeability of the physical and social bodies-to critically examine the literal and metaphorical landscapes of Stevenson's city and Schreiner's farm. Thus, these visionary texts embody an organic and feminist understanding of the self as a permeable social construct that exists free of borders.

While literary critics acknowledge Mary Elizabeth Braddon's Lady Audley's Secret and Wilkie Collins's No Name as sensation novels that were considered popular literature during the 1860s, many critics often fail to recognize the social and political implications embedded within these texts. In No Name, for instance, Collins's use of a heroine that is disinherited and deemed illegitimate by the law emphasizes the overpowering force of patriarchy. In response to patriarchal law, therefore, the heroines of Lady Audley's Secret and No Name attempt to improve their social positions in a society that is economically dependent upon men. Braddon's Lady Audley and Collins's Magdalen Vanstone are fictional representations of women who internalize the inequality of patriarchy and strive to contest male domination. By centering their novels on heroines who endeavor to defy Victorian social norms, Braddon and Collins highlight the problem of the female in a male-dominated society.

This thesis considers the relationship between scientific advances, identity formation, and literature in an early modern print culture. As medical theorists made their discoveries and defended their work they did so within the literary world; turning to the printed word to cultivate their personal identity and rebut dissenting colleagues. Subsequently, playwright William Shakespeare employed common medical knowledge within his plays. Twelfth Night presents male and female twins within the scope of a comedy that plays upon the issues of cross-dressing and mistaken sexual identity. During the Renaissance, it was believed that male and female seed was co-present in every person and through dominance a distinct sexual identity was developed. This thesis argues that while Shakespeare initially convoluted this by allowing one of the twins to cross-dress; he resolved the anatomical doubling by presenting both characters together on stage at the close of the play.