Center for Women, Gender and Sexuality Studies

This thesis explores gender, disability and literature in the Global South through an examination of the writings of two physically disabled contemporary women writers from Nepal, BIshnu Kumari Waiwa and Jhamak Ghimire. I show how these renowned contemporary writers challenge stigmas of the disabled body by deconstructiong the "ideology of ability" through their poetry, fiction, and autobiographical narratives. Religious and cultural values disable women's autonomy in general, and create even greater disadvantages for women who are physically disabled. Challenging these cultural stigmas, Waiwa and Ghimire celebrate sexuality and disability as sources of creativity, agency, and identity in narratives that deconstruct cultural or social models of sexuality, motherhood, and beauty. In this thesis feminist disability and feminist theory guide an analysis of Waiwa and Ghimire's writing to advance our understanding of gender, culture, disability and literature in the Global South.

Sports are a primary zone of masculinity and sports films are a popular genre. One is hard pressed to find many leading female roles as athletes in male-dominated sports storylines. The cinematic portrayal of women athletes represents social attitudes and values and whether or not the women's movement has been able to influence representations and, concomitantly, social understandings of women and athleticism. My discussion of films featuring female athletes begins with National Velvet (1944) and ends with Whip It (2008). By examining select sports films centered on all female teams, co-ed teams and individual female athletes, I show how their storylines and resolutions do or do not capitulate to patriarchal ideology. I find a general capitulation, with some concessions to women's equality. I conclude with a call for a degendering of sports and a redefinition of strength, competitiveness and aggression as human, not masculine.

Chelsea Handler is a comedian and host of the TV show Chelsea Lately. She has been successful in the late night comedy talk show genre to a degree that no woman has before. While she represents the most significant advancement for women in the genre, she also plays to patriarchal themes in order to maintain her foothold. In my thesis, I locate Handler within the history of women's stand-up comedy, analyzing her appeal via the figure of "The Unruly Woman" and other image types. I apply a mythic analysis as I look for Handler's manifestation of mythic types, including archetypal Goddess representations. I analyze her treatment of violence against women, exploring how Handler approaches these themes in ways that allow her into the "old boys club." I use textual and audience analysis to assess Handler's ability to be a transformative and empowering figure for women in comedy and beyond.

Rape play is a type of consensual, ritualistic domination and submission, developed and enacted in a sado-masochistic (S/M) sex culture, which involves the appearance of force. There are two feminist theories that can be employed in a feminist analysis of rape play: dominance/radical feminism and libertarian/"sex positive" feminism. Libertarian/"sex positive" feminism holds that S/M, including rape play, is potentially compatible with feminism because the power dynamic between a dominant/"rapist" and submissive/"victim" does not draw on either practitioners' actual social identity and the power it possesses or lacks. Dominance/radical feminism argues that gender, which is socially constructed, can best be understood as a form of sexualized domination and submission, so social identity could not be dissociated from power in S/M. My reading of guidebooks and narratives about rape play suggests that the dominance/radical feminist position is more accurate in the case of rape play, though not necessarily all of S/M culture.

This research examines the U.S. media during the 1999 Women's World Cup from a feminist postcolonial standpoint. This research adds to current feminist scholarship on women and sports by de-centering the global North in its discourse. It reveals the bias of the media through the representation of the United States National Team as a universal "woman" athlete and the standard for international women's soccer. It further argues that, as a result, the Nigerian National Team was cast in simplistic stereotypes of race, class, ethnicity, and nation, which were often also appropriated and commodified. I emphasize that the Nigerian National Team resisted this construction and fought to secure their position in the global soccer landscape. I conclude that these biased representations, which did not fairly depict or value the contributions of diverse competing teams, were primarily employed to promote and sell the event to a predominantly white middle-class American audience.